Marilyn Ward’s flowerpot

filling 
a broken flowerpot 
soft sunlight

— Marilyn Ward (UK) 

(previously published in Hedgerow 134, March 2021)

Commentary

The subtle side of nature often reflects through our lives, especially when it comes to filling a void or mending flaws. Nature is our best companion that inspires us to live with hope and resilience. It also teaches us how things, even flawed, are useful for us and others. 

This haiku is a great example of wabi-sabi where nature itself is healing its own elements and mending its flaws. It’s a lesson that even if we are completely broken, we should not lose hope, and find ways to move forward by self-healing. I also see mysticism in this haiku that reminds me of a saying of Jalaluddin Rumi which says: 

“The cure for pain is within pain.”

Let’s keep the soft sunlight of kindness, compassion, and love to heal our flaws. This is how nature teaches us by demonstrating daily that there is no other way of obtaining inner peace. 

Hifsa Ashraf (Pakistan)

I like the mood in this haiku. We don’t know why the flowerpot is broken. I like how this brings mystery to the poem and makes me feel the haiku is part of a larger story. I also like the notion that when something is broken it can create new growth and opportunities. In that sense, I like the metaphorical power of this haiku. The broken flowerpot could be a symbol for a divorce or a breakup that is, at the same time, the start of something new.

This haiku also brings to mind the Japanese art of kintsugi. “Poetically translated to ‘golden joinery,’ kintsugi, or Kintsukuroi, is the centuries-old Japanese art of fixing broken pottery. Rather than rejoin ceramic pieces with a camouflaged adhesive, the kintsugi technique employs a special tree sap lacquer dusted with powdered gold, silver, or platinum.” (Source: https://mymodernmet.com/kintsugi-kintsukuroi/

With kintsugi in mind, I like how the sunlight in this haiku serves as gold lacquer, filling the cracks and empty spaces in this flowerpot. From this perspective, I like how the broken flowerpot is made whole again. But even when the sun sets, I appreciate seeing the broken flowerpot alone with a wabi-sabi aesthetic, which roughly translates to finding beauty in imperfection and what is transient. I appreciate this notion of seeing beauty in the broken flowerpot versus seeing it as only something that needs to be “fixed.” 

Contrast is a technique found in some haiku and, in this case, I think it works very well. I like the 3 contrasts I see: 1) between the hard edges of the flowerpot and soft sunlight, 2) between something broken and something that is whole, and 3) between the loud sound of a flowerpot breaking and the quiet sun. In terms of contrast, the main interpretation I receive is: no matter what is broken in our lives, the power of compassion and gentleness has more depth and seems to last beyond what has happened. This haiku also shows me that the sun is more powerful—and will last longer—than anything that is made and invented by humans. In either interpretation, I feel there is a spiritual quality to this haiku that brings me hope and reassurance. 

In short, this is an emotional haiku with psychological, metaphorical, and spiritual power. 

Jacob D. Salzer (USA)

Jacob and Hifsa have explained the meaning of this haiku and the aesthetics therein well. I will now discuss the kigo (seasonal reference), pacing, sound, and word usage.

“soft sunlight” and “flowerpot” seem to point to spring. This connects well to the theme of renewal through kintsugi. The lightness of the haiku also aligns well with spring.

The poem follows the common English-language haiku format of a short first line, a second longer line, and a short third line. This is supposed to approximate the rhythm of traditional Japanese haiku.

The most prominent letter in this haiku is “f” in “filling,” “flowerpot,” and “soft.” The first two “f”s bring starkness while the third comes with a delicateness. More soft sounds present themselves with “o” in “broken,” “flowerpot,” and “soft.” The musicality of this haiku manifests a positive tone.

Simplicity and concision is seen in the vernacular used in this haiku. Haiku regularly avoid formal and academic language, and aim for brevity. This is exactly what the poet followed.

A haiku that is at once emotional, philosophical, and direct. It lends much to the reader in terms of resonance.

Nicholas Klacsanzky (USA)

Painting by Sheetal Shah



Marilyn Ward’s monarch

meadow grass…
the Monarch butterfly
lends its colour   

Marilyn Ward (UK)

Grass in a meadow is the ultimate attribute of this feature of land, which distinguishes it from other fields and highlights its beauty. Meadow grass is also abundant with a variety of flowers, herbs, and small seasonal plants, adding more colours to it, and enticing beautiful insects to visit it not only for sustenance but also for whispering the secrets of nature through pollination.

The ellipses after ‘meadow grass’ holds our imagination for a while to imagine and enjoy being there, and feel and absorb the colours, and the site of an enchanting and lush green meadow.

This haiku reflects a profound relationship between nature and its creatures where the concept of compassion and kindness is beautifully presented without losing the essence of a great haiku.

The Monarch butterfly shows longevity, peace, and positivity with its radiant yellowish-orange colour like morning hues. The word ‘lends’ is wonderfully added in this haiku. It displays the symbiotic relationship between insects and the meadow. The meadow is abundant with colours and beauty that any small insect can go and enjoy fully. It appears to be a spring meadow where insects usually get involved in pollination and cross-pollination, and as a result, retrieve fresh juices to drink from the freshly bloomed flowers.

It can also be related to our mood that needs deep inspiration from nature by living close to it. The colours may also symbolize the ‘aura’ of a person with a deficiency of colours, energy, and enthusiasm, and the mere sight of a wide meadow boosts their aura and fading energy.
It may also show the blessings of a spring meditation that enriches our body and soul with the true colours of nature.

Hifsa Ashraf (Pakistan)

Sometimes we forget about the power of small things. A monarch butterfly is one of the most celebrated butterflies for its magnificent wings with an orange and black pattern. Even though it is minuscule in comparison to a meadow, it lights it up (from the perspective of the poet) to a great effect.

I imagine a meadow of green grass stretching as far as the eye can see and a single monarch butterfly flying around it, giving it color here and there. It is moments like these that bring happiness and awe while we are in nature. One cannot help but be enchanted.

As Hifsa noted, I think this is a spring haiku. The flourishing of colors surely comes in spring. Another aspect to note is the use of the ellipsis as a kireji. Through it, we can imagine the flitting of the butterfly and its carefree ways. The format is also standard for English-language haiku, with a short first line, a longer second line, and a short third line.

The sound of the haiku is melodic as well. With two powerful “m”s, you can feel the weight the butterfly has on the scene. There is also a string of “o”s, which provides a lilting feeling to the reader.

A joyful haiku that reminds us how the simple things in life can give us solace and awe.

Nicholas Klacsanzky (USA)