Haiku by Kala Ramesh, Jas Asencio Ramirez, and Royal Baysinger

milky way …
the city’s debris choking
what is left of its river

Kala Ramesh (India)
first published in Acorn, fall issue, 2025

Commentary by Jacob D. Salzer

This is a revealing haiku that speaks volumes about the amount of waste produced in cities. This haiku also shows how poorly waste is often managed, leading to polluted water, soil, and air. The first line provides a much broader perspective on the Milky Way galaxy that shows how ignorant much of humanity is, creating a narrow-minded economic system based on scarcity, supply-and-demand, competition, and a refusal to take care of the Earth. The Milky Way and the Earth have been revered for thousands of years, especially by Indigenous Peoples, environmentalists, and spiritual people. Indigenous Peoples also often live near rivers, lakes, and oceans. Indeed, where there is water, there is life. If a city’s debris is choking a river, that’s a clear sign that we have built too much, too fast, and now we are all taking the consequences. In the end, we all share our brief human lives on this small Earth, and we are all temporary visitors here. What will we do with our limited time here?

This haiku sparks conversations about ways we can protect the Earth and reduce the sheer amount of waste we produce on a daily basis. This haiku also inspires questions about where products come from, and how they are sourced and created. Hopefully, this will lead to more mindful and informed consumers who are not fooled by clever or misleading marketing campaigns.

Finally, in a much broader sense, this haiku urges us to think about our values and how we want to live on Earth with our limited time here.

According to the Global Waste Index 2025 by Sensoneo, “After a comprehensive analysis of waste management in 38 countries, Israel has emerged as the country with the highest per capita waste generation, producing up to 650 kg of municipal waste per person annually. Of this amount, 524 kg is landfilled, representing 80% of the country’s total waste  – the highest landfill share among all analyzed nations. Consistent with data from 2019 and 2022, Chile and the United States continue to rank among the world’s most significant waste polluters.

On the other end of the spectrum are two Asian countries. Japan jumped to first place from seventh in 2022, thanks to low rates of waste generation and landfilling. South Korea secured second place with the highest recycling rate among all nations – 54%. Surprisingly, Estonia joined the top three with almost no waste sent to landfills. Positive rankings were also achieved by Scandinavian countries such as Sweden and Finland, as well as by DACH region countries, Germany and Austria.”

Source: https://www.sensoneo.com/global-waste-index/2025/

An important haiku.

winter breath 
floats through chilled air-
child tries to catch it 

Jas Asencio Ramirez (USA)
first published in Brussels Sprout, Volume XII:3, 1995

Commentary by Nicholas Klacsanzky:

The season the haiku is placed in is shown in the first line with “winter.” It is reinforced with “chilled.” The cold and sparseness of winter is contrasted by the third line. A child tries, in its innocence and playfulness, to catch the visible, floating breath. But, like the breath, a child’s carefree nature eventually dissipates. Sometimes, it seems to parents that their children grow up too fast. Classic haiku often focus on a fleeting moment, and this one is built around impermanence. The attempt by the child to catch the breath is doomed from the start. The imagery is hopeful at the same time, capturing a child’s innocent belief that something visible must also be graspable.

In the second line, there is an approximation of kireji, or a cut marker, to delineate the two parts of the haiku, with the introduction of the dash. The line break after “floats through chilled air—” creates a small pause, mirroring the way breath hangs in cold air before scattering.

The letter “r” in this haiku seems the most prominent to me, which brings a sense of heaviness. This provides more weight to the visible breath. Light letters like “t” and “i” also provide tenderness to the musicality of the haiku.

In terms of pacing, the haiku follows the short/long/short line lengths. This reflects the traditional Japanese haiku rhythm. Though this haiku is not so focused on absolute brevity, the word choice by the poet unfolds an emotional response from the reader. The poet captures a poignant moment with clarity to allow readers to ponder the relationship between innocence and experience, transience and staying power, and hope and realism.

as the heatwave settles a swell of cicada songs

Royal Baysinger (Canada)
first published in Frogpond, 46.3, 2023

Commentary by Hifsa Ashraf:

This monoku reflects a moment of seasonal transition, where one phase of summer gradually transforms into another. The opening phrase, as the heatwave settles, suggests that the speaker has been enduring and observing an extended period of oppressive heat, waiting for the moment when its intensity finally begins to ease. The word settles becomes the hinge of the poem, marking not only a shift in the weather but also a quiet change in the speaker’s emotional state. As the heat subsides, so too does the inner tension, creating a sense of relief and anticipation.

The phrase a swell of cicada songs evokes both a rising chorus and a wave of renewed life. The word swell carries a double meaning: it suggests an increase in sound while also recalling the movement of a wave, reinforcing the poem’s sense of transformation. The cicadas seem to celebrate this subtle change in the season, their chorus becoming a natural announcement of renewal. Their songs may also foreshadow the coming rains, or express the instinctive joy of a landscape awakening after oppressive heat.

Beyond the seasonal scene, the haiku resonates as a metaphor for human experience. Just as the heatwave eventually settles, periods of hardship also come to an end. The swelling chorus of cicadas becomes a symbol of hope, resilience, and inner renewal—a reminder that difficult times can give way to fresh understanding, joy, and transformation.

The poem’s music further deepens its effect. The repeated s sounds in assettlesswellsongs, and cicada create a soft, whispering rhythm that mirrors the gradual easing of the heat, while the w sound in heatwave and swell suggests the motion of a wave carrying the poem from stillness toward renewal.

Photo by Jon Washburne

Update on the George Klacsanzky Memorial Haiku Contest

We have begun sending emails to the winners of the George Klacsanzky Memorial Haiku Contest. The full results will be posted on haikucommentary.com by the end of this week with commentary. Thank you for your patience.

We received about 1400 haiku for the contest. Our contest judge, Michael Dylan Welch, chose the winning haiku through anonymous judging. Alongside the top three finishers, seven honorable mentions have been chosen due to the high quality of the submissions.

Looking forward to sharing the full results by the end of the week.

Haiku Commentary Team

Haiku by Quamrul Hassan, Tom Bierovic, and Martina Matijević

all her feelings for him coming back first snow

Quamrul Hassan (USA) 
published in the Wales Haiku Journal, Winter ’25/26 edition

Commentary by Jacob D. Salzer:

An interesting haiku about a past relationship that has not fully faded away.  The many qualities of snow really come alive in this one-line haiku (monoku) in relation to the complexity of a past relationship, partly because the poet has used very few words. Perhaps the poet met a previous partner in late spring or early winter as the first snow was falling. Perhaps the man in this poem is relatively quiet and soft-spoken with a kind heart. Perhaps there is also something that was suppressed or hidden beneath the layers of snow in the man’s and/or woman’s mind.

Snow is soft, quiet, and often magical, yet it can also carry connotations of melancholy, distance, danger, and emotional coldness. In places that experience all four seasons, the snow comes and goes, and then melts away.  However, even when the snow melts, the scent of snow remains in our memory, just as the memories of this man seem to remain in the woman’s heart and mind, even if it’s only traces of him. It seems the woman in this poem could be feeling a combination of feelings all at once. Whether the breakup was last year or several years ago, it seems it was complex and not an easy decision.

In addition, the common phrase, “falling in love,” could be implied in this monoku as the first snow is falling. Why did this couple go their separate ways? How often do couples reunite? What brings people together? What tears people apart? The cycles of the seasons create a complex dynamic in this poem, as the memory of this man returns. In the end, how long will our memories remain in a personal and collective sphere? Does the snow itself also carry memories as it melts into rivers and streams? This is a powerful monoku that juxtaposes human relationships with the many qualities of snow.

her goodbye
too soft to hear
autumn rain


Tom Bierovic (USA)
published in The Heron’s Nest, Volume XXVII, Number 1: March 2026

Commentary by Hifsa Ashraf:

The haiku begins with the pronoun ‘her’, which immediately personalizes the experience. The phrase ‘her goodbye’ carries a particular emotional weight. Had the poet written simply goodbye, the effect would have been more general, but the addition of her suggests someone who has a special place in someone’s life. It conveys a sense of disbelief, as though the speaker cannot quite accept that this particular person is leaving.

The line ‘too soft to hear ‘is especially striking because goodbyes are often associated with sadness, bitterness, or rage. However, in this haiku, the goodbye is soft, suggesting tenderness. Perhaps the separation has been discussed and mutually accepted, making the departure gentler, though no less painful. The repetition of the long o sound in too and to subtly deepens the emotional intensity of the moment.

The word ‘hear’ is equally important. It may imply that the speaker does not fully register the goodbye, either because it is spoken so softly or because the reality of the parting is too difficult to accept. There is something intriguing here; who heard it? The intended person, or perhaps others who witnessed the scene?

The ending image, ‘autumn rain’, beautifully anchors the poem. Autumn is normally associated with decline, endings, and melancholy, while rain often evokes quiet sorrow and introspection. The seasonal image deepens the emotional resonance of the farewell, allowing readers to connect their experiences of loss and separation to the poem.

What I particularly appreciate is the mystery of this haiku. The word ‘her’ remains open-ended. She could be a beloved, a family member, or a friend. Likewise, the goodbye may signify a breakup, a departure, an illness, or even death. This openness invites readers to enter the poem with their own memories and emotions, giving the haiku a universal and enduring quality.

remaining snow —
my eulogy rests
in the closet

Martina Matijević (Croatia)

Commentary by Nicholas Klacsanzky:

The poem opens with a seasonal reference (kigo) that indicates late winter, when the snow has refused to melt. The em dash (cut marker or kireji) at the end of the first line allows readers to pause and consider the image presented. The run of “n” sounds in this line also brings a sense of heaviness.

The second line, “my eulogy rests,” creates a turn in the haiku. However, the word “remaining” relates well to “rests.” It makes a connection between the snow and the eulogy. As a written tribute to someone who has passed, it is intriguing that the poet’s eulogy is already composed—either by the poet herself or by someone else. The word “rests” also personifies the eulogy, or the piece of paper it is written on. It gives the eulogy a life of its own. There is a mix of soft and hard sounds in this line, with “o” and “r” continued from the first line. These letters reflect the mixture of emotion someone might have when writing a eulogy.

“in the closet” as a third line brings the haiku back to the mundane from the flight of the previous line. The expression “in the closet” has many connotations and interpretations. A closet is often a repository of postponed things, our winter coats, our old lives, the objects we can’t quite throw away and can’t quite use. Having one’s eulogy in the closet could mean you were close to death once and have now recovered. Furthermore, it could be interpreted as the eulogy being less important than previously thought from the poet’s perspective. Perhaps the poet feels that words cannot adequately describe a life. Finally, “in the closet” can mean keeping a key aspect of your identity, such as sexual orientation or gender identity, a secret from others. It stems from the phrase “skeleton in the closet,” highlighting a time when hiding your true self was seen as a shameful secret. Leaving these mysteries in the haiku provides space (ma) for the reader to find meaning that is their own.

There are a lot of soft sounds in the last line, with “o,” “l,” and ‘i.” But the “t” at the end subtly closes the matter and makes us feel that perhaps the eulogy will remain in the closet for some time more.

The resonance from “remaining snow” deepens after reading the whole haiku. Both the snow and the eulogy belong to a colder season, a season of dying, and yet both persist.

In form, the haiku hits the sweet spot with only eight words. The diction is simple, though poetic enough to have flavor. Each word is needed and adds to the sentiments and scene. This haiku is a grand, layered association between nature and human mortality.

 Painting by Hiroaki Takahashi