Haiku by Samo Kreutz, Tuyet Van Do, and Bonnie J Scherer

meditation music …
a kitten’s purr slips
into incense


Samo Kreutz (Slovenia)
THF Haiku Dialogue, November 2025

Commentary from Hifsa Ashraf:

This haiku resonates deeply with me, especially since my recent collaborative book, Beyond Emptiness, explores themes of mysticism and spiritual transformation.

The opening line, “meditation music,” immediately evokes a serene, introspective space. For me, it echoes the tones of Sufi music or soft instrumental melodies—sounds that captivate the senses and guide the soul toward mindfulness. Such music plays a vital role in calming the nerves and synchronizing one’s rhythm with the stillness within.

The second line, “a kitten’s purr,” introduces a gentle, intimate sound—subtle yet profound. I interpret the kitten’s presence as symbolic of a beginner in meditation: quiet, curious, and softly aligned with the spiritual energy. Purring suggests delight, warmth, and safety—a sensory harmony that seamlessly blends with the meditative ambiance. It reminds us that the healing power of sound affects not just humans but all sentient beings.

The poet concludes it beautifully with “slips into incense,” which is both poetic and mystical. There’s a beautiful synesthetic quality here, a merging of sound, scent, and motion. The phrase “slips into” suggests a gentle transformation, a shift from the tangible into the ethereal. It reflects that moment in meditation when physical sensations dissolve, and one is immersed in the intangible. The incense symbolizes this spiritual diffusion where worldly concerns fade, and one melts into a deeper, more satisfying stillness.

Altogether, the haiku captures a sacred moment where the boundaries between body, mind, and spirit gently blur.

queueing for coffee
an elderly man
counting his change

Tuyet Van Do (Australia)
Kokako 43, 2025

Commentary from Jacob D. Salzer

This is an important haiku for a variety of reasons. 

Firstly, this haiku shows a fast-paced lifestyle that coffee is often associated with, and the sheer demand for coffee. While there is non-caffeinated coffee available, most coffee has caffeine, which is known as an addictive drug. Not all people who drink coffee are addicted, but many people are. This could transfer to the interpretation that some people seem to be addicted to a fast-paced lifestyle, thinking that faster is always better. However, some people also seem to move faster as a survival mechanism due to low-wage jobs and rising costs of living. By moving faster and sometimes working multiple jobs, there is an opportunity to make more money. 

While drinking coffee in moderation has health benefits, the added sugar to specialty coffee beverages, such as lattes, can have serious health consequences when consumed regularly over time, and can lead to diabetes mellitus, inflammation, and cardiovascular diseases, which can be fatal. According to the World Health Organization, in 2021, ischemic heart disease was the #1 cause of death worldwide, and diabetes mellitus was the 8th leading cause of death (source: https://www.who.int/news-room/fact-sheets/detail/the-top-10-causes-of-death). There are also often negative health consequences that come with a fast-paced lifestyle, including increased stress, and not activating our parasympathetic nervous system enough to rest, digest, and relax.

The sheer demand for coffee is marked by the “queueing for coffee” in this haiku, which means there’s a long line of people waiting. Ironically, depending on the size of the business and the number of workers, people may have to wait for quite some time to buy their coffee. The fast-paced lifestyle is starkly contrasted with the elderly man, who is slowly counting his change and has to move at a much slower pace due to his age. This elderly man could be addicted to coffee, but he is not moving as fast as he used to. Alternatively, he could not be addicted to coffee at all. He may also be living in poverty due to counting his change. It seems people are waiting in line longer, partly because he is counting his change. Unfortunately, he may not have enough money to buy the coffee he ordered. I feel compassion for this elderly man and appreciate that he’s showing a slower pace of life. Also, the word “change” can refer to how the elderly man has transformed over his lifetime. The double entendre in haiku is a common device that is used to great effect.

According to Coffee Industry: Size, Growth, and Economic Impact Analysis, “The coffee industry is one of the largest and most influential sectors in the world, with an economic impact that extends far beyond just a daily beverage. As of 2025, the global coffee market accounted for $256.29 billion, and will register a CAGR of 4.52% from 2025 to 2034. This consistent growth reflects coffee’s enduring popularity, driven by changing consumer preferences, increasing disposable incomes, and the expanding coffee culture in emerging markets. According to a recent study, U.S. coffee consumption has grown by 5% since 2015, illustrating the increasing demand for this beloved beverage. This includes the shift toward premium and specialty coffee, which is boosting the value of global coffee beans, expected to reach $174.25 billion by 2030. Despite these hurdles, the coffee industry remains a crucial economic force, providing over 2.2 million jobs and generating more than $100 billion annually in wages across the U.S.”

According to Coffee’s Economic Impact:

Two-thirds of American adults drink coffee each day and more than 70% of American adults drink coffee each week.”

Highlights of coffee’s economic impact in the United States include:

  • The total economic impact of the coffee industry in the United States in 2022 was $343.2 billion, up 52.4% since 2015.
  • The coffee industry is responsible for more than 2.2 million U.S. jobs and generates more than $100 billion in wages per year.
  • Coffee can only be grown in tropical climates. It cannot be grown in most of the United States and is sourced from countries with tropical climates. Every $1 in coffee imported to the United States ends up creating an estimated $43 in value here at home. Learn more about coffee and trade.
  • Consumers spend more than $300 million on coffee products every day—nearly $110 billion per year.

For more information on coffee, including the roots of coffee in Ethiopia, fair-trade, global coffee markets, and the consequences of colonization and enslavement associated with growing coffee in certain countries, I recommend this interview with Phyllis Johnson, published in The Sun Magazinehttps://www.thesunmagazine.org/articles/601-crop-to-cup

In short, this is an important haiku that sheds light on coffee, the consequences of a fast-paced lifestyle, and also inspires compassion as we age. 

a story
cut short
earthworm

Bonnie J Scherer (USA)
Modern Haiku 56.3

Commentary from Nicholas Klacsanzky:

I believe this poem hovers between being a haiku or senryu—not that it matters too much. Ultimately, what is important is that it expresses violence and empathy via brevity, with its emotionality implied rather than stated.

Opening with “a story” is unique. As an editor, I don’t think I’ve ever seen that as a first line in a haiku/senryu. The phrase invites expectation and makes the reader curious about what is going to happen next in the poem.

“cut short” functions as both a poetic turn and a literal act. It interrupts the promise of “story” and physically refers to severing something. So, you got a balance between abstraction and the mundane.

With the mention of “earthworm,” we get the conclusion and also the opening up of the story. It grounds the poem in reality. This toriawase—story versus earthworm—creates resonance between human meaning-making and a small, often-overlooked being. The poet doesn’t dive into sentimentality; the earthworm is not anthropomorphized, yet the simplicity of the verse allows us to recognize that even the humblest organism contains a “story.” The violence is understated, yet it is heavy through sparseness.

I think the poem plays with the idea of impermanence and permanence. It is commonly known that if you cut off the body of an earthworm and the head remains, many times earthworms can grow their tails back and be whole once again. In this sense, the poet may be saying that even if a story is cut short, there is a strong chance that the narrative will continue with time.

Even though the poem is very short (five words in all), the sense of sound is strong. The elongated “o” sounds make the reading slower and more meditative. The “r” sounds perhaps bring extra weight.

I am a sucker for haiku and senryu that deal with the small things and beings around us, and this poem called out to me for that reason. The hidden meanings in the poem also made me more invested in it and allowed my mind to wander in introspection. A fine, sparse ku that does a lot with only five words.

Painting by Julius Adam (1852 – 1913), “Cat with her Kittens”

Haiku from Deborah A. Bennett, Samo Kreutz, and Randy Brooks

first snow
caught in the willow branches
my mother’s white hair

Deborah A. Bennett (USA)
Under the Basho, November 2022

Commentary: I can feel the problems of ageing in this haiku, especially since the colour ‘white’ is projected in this haiku by adding snow and white hair. First snow as used in many haiku is a symbol of yearning, grief, stillness, contemplation, ageing, and deep feelings. In this haiku, first snow seems to project ageing and its issues related to either hardship, loss, and/or grief.  “Caught in the willow branches” seems to mean a tangled story of when life becomes more complicated with age. I also see white hair as nerves/neurotransmitters that are linked with memory. It appears the person has lost her memory or already suffers from it i.e. Alzheimer’s, dementia, etc. I liked the mystery and subtlety of this haiku which conveys many meanings in the most decent and precise way.

Hifsa Ashraf

neighbour dispute
the loudest of us all
a cricket

Samo Kreutz (Slovenia)
Modern Haiku, Issue 54.2, Summer 2023

Commentary: I greatly appreciate the perspective, meaning, and humor in this haiku. It reminds us that Nature speaks louder than a dispute with our neighbor. In general, I think a good question to ask is: during disputes or conflicts, can we take a step back and listen to the voices of Mother Earth? What does the Earth have to say? Indeed, human beings are only small threads in the infinite web of life. With a greater point of view, our lives and circumstances are put into perspective. An excellent haiku.

Jacob D. Salzer 

the wren’s garden
chattering in case
you forgot

Randy Brooks (USA)
haikuNetra 1.3, 2023

Commentary: What drew me to this haiku was the ownership the wren has over the garden. The wren most likely does not see the garden as human-made or cultivated, but rather as another part of nature. I feel the haiku makes us ponder about our relationship to the natural world and its beings. It also makes me contemplate about how something so small can be powerful and take up space. The “c” sounds in the second line bring alive the chattering, and the “e” and “n” sounds in the first line emit a sense of dignity. In terms of season, I would place this haiku in spring, as you see wrens the most during that time; the haiku as a whole has a spring aesthetic, in my opinion. Additionally, I enjoy the simplicity and phrasing in the poem, with “chattering” connected either to the wren or the garden itself. Overall, this haiku is charming, humorous, and concisely profound.

Nicholas Klacsanzky

Art by Ľudovít Čordák

Samo Kreutz’s thousand ways

kid’s bed
a thousand ways
to disappear

Samo Kreutz (Slovenia)
(previously published in THF Haiku Dialogue, December 2022)

Commentary

I greatly appreciate the imaginative space of this haiku. This haiku transports readers into books, stories, and dreams. As a child, my parents would read to my sister and I. These are wonderful memories that I cherish. It seems in our modern world, it can be easy to forget the imagination, but when we do this, I think we all pay the price. I feel our imagination is important because it opens our hearts and minds, and can lead to many different perspectives and creative ideas.

I feel “a thousand ways to disappear” is a great way to express being completely immersed in a book, story, or dream. 

This is a touching haiku that shows the power of the imagination, stories, and dreams.

Jacob D. Salzer

A lovely haiku that covers the stories of almost every person as a child. It shows the tangible and intangible aspects of life where a child’s bed is taken as a symbol of relief where one seeks solace and catharsis. The bed helps a child to become calm and have an uninterrupted environment where they can play, sleep, dream, and listen to stories. It’s a place that takes them to another world where they can freely think, feel, and do whatever they want.

It’s a domain where there are a thousand ways to see life differently when they are on their own and where all senses converge to provide a holistic perspective that is calm and content. Adults might desire to disappear into childhood memories, to feel nostalgic, or to have deep imagination/daydreaming that keeps them away from this chaotic world. I see this as an escape from reality where a person goes back to their childhood and gets lost in a time that was carefree and without responsibilities.

Hifsa Ashraf

There is no distinct kigo or seasonal reference here. That is fine, especially since it can fit in the genre of senryu. There is a time placement of early childhood, though.

The way the two parts of the poem fit together is intriguing. Something as overlooked as a kid’s bed as an adult is given special appreciation. The word “disappear” is the most crucial, in my opinion. It connects to both adult and child selves. The juxtaposition in this haiku or senryu reminds me of the saying, “From one, comes many.”

There is no punctuation in the poem besides the needed apostrophe. This gives more of a case for fitting in the senryu genre. However, the line between haiku and senryu, especially in English, is often rather thin.

The pacing, with a short first line, a longer second line, and a short third line, is common practice in the English-language haiku world to approximate the Japanese rhythm of haiku.

The concision in which the poem is written is commendable. The poet uses just the right amount of words with the most effective phrasing. It is fitting for such a simple, yet poignant subject. The chosen diction is on point as well for the mood of the poem.

The sound of the letter “d” in this poem is key. It provides weight to the poem and a staccato rhythm, which connects to “thousands” in an abstract way.

With a mastery of simple power, the poet delivers a nostalgic and perhaps melancholic form of celebration.

Nicholas Klacsanzky

BEDROOM IN ARLES | THE BEDROOM | 1889 | VINCENT VAN GOGH