Heike Gewi’s Children

04.08.16 - 1

Words and art © Heike Gewi

With four words, one can find at least four interpretations within the poem. That is one of the magical things about poetry: the line acts as a device for delivering additional meaning.

Interpretation 1: The author is missing her children 24/7.

Interpretation 2: The author’s kids have been missing 24/7.

Interpretation 3: 24/7, the kids are missing something.

Interpretation 4: Time (24/7) is absent, and that is juxtaposed with the kids.

Which interpretation should we take? What is the tone of the haiku with so many interpretations? Those are questions that can’t be answered, but shine a light on how haiku operates.

Through simplicity and implication, authors make readers dive into their own imagination to make up a third part out of the two parts of the haiku that juxtapose each other.

The art accompanying the words show the times of the day in two different locations. The emptiness in each section and the somber lines suggest melancholy.

The “i” sound in “missing” and “kids” gives a sharpness to the reading of it, which makes the apparent emergency more alarming.

The last two lines are of equal length and appear to be stacked on top of each other, which gives the impression to the reader that the poem has more fullness to it than stated in terms of length and exudes a sense of power when you see it.

Though there is no season specifically referenced, autumn comes to mind with “missing” and the mood of the art. But haiku do not need to have seasonal references to be haiku. As long as haiku aesthetics are on display, haiku are haiku. This haiku showcases an aesthetic of loneliness, but maybe not the element of sabi, which is a Japanese aesthetic of loneliness that gives solace to a sorrowful life. However, the potency of the inherent aesthetic is felt poignantly, no matter what interpretation you take.

– Nicholas Klacsanzky (Ukraine)

 

 

Jacob Salzer’s Hook

forgetting my name
the hook disappears
beneath the water

 
A Hundred Gourds 9/20/15
 
© Jacob Salzer (USA)
 
This haiku is about being immersed in something so completely, that the mind becomes quiet. In this haiku, it was an experience I had fishing with a family friend and my sister. As I fished with him and my sister, my own name disappeared, along with the hook beneath the water.
 
Sometimes, it seems our analytical minds get in the way of experiencing life itself. Analysis and describing things has its place, but it seems we can also get paralysis by analysis. This haiku is about letting go of describing life sometimes, and allowing ourselves to simply be and to experience something completely, without any words, judgments, or concepts. 
 
It seems we are mentally conditioned to continuously think and act in certain ways. But is our true identity limited to a transient mental concept? Is our own name as permanent as it seems? Who are we without our names? To experience the continuous now without thought (even for a moment) allows us to experience the beauty of being, and thereby allows us to dis-identify with all thoughts. 
 
Perhaps this is why some people enjoy extreme sports like rock climbing; the activity is so intense that it requires your complete attention. You can’t be thinking about other things, otherwise, one wrong move could result in serious injury or even death. 
 
Fortunately, we don’t have to be rock climbers to quiet the mind. Any activity, when done fully, is a key to unlock moments of silence, and the great doorways of the unknown.
 
– Jacob Salzer (USA)

Irene Riz’s Flood

blooming hibiscus
the morning after the flood
excuse accepted

© Irene Riz (Russia)

It is not common to write in 5-7-5 syllables in modern English haiku, as we have gone to the short line-longer line-short line format that lends more to the English language. However, this haiku works great as a 5-7-5 syllable haiku.

(If you want to read more about why we don’t write in 5-7-5 syllables in English haiku often, please read this essay by Michael Dylan Welch: http://www.graceguts.com/essays/go-shichi-go-how-japanese-and-english-syllables-differ)

We start with a classical topic: a flower. A blooming hibiscus is especially beautiful. It has rich colors, a striking anther, and elegant overlapping petals.

Then, with line two, we go onto something striking: a tragedy. Making turns like this in haiku is normal if you want to surprise and engage readers.

In the third line, we have a consequence of the flood: through the circumstances, the main person in focus accepts someone’s excuse in light of the danger and maybe a change of mind.

I like how the flood relates to the blossoming hibiscus. You can say that hibiscuses “flood” our eyes with color and beauty, and through them, we can become more soft-hearted, and maybe change our minds about someone’s flaws or our own.

The sound of “o” courses through the first two lines with “blooming,” “morning,” and “flood.” I think this sound creates the effect of the flood water continuing and slows us down as readers to take in the weight of the situation.

At the heart of haiku is compassion, I believe, and seeing each living thing as a blessing in disguise. This haiku reveals the interweaving of nature and humanity, where nature makes us see the heart of each other, past our mistakes. We might say that in the end, forgiveness can save us from inhumanity.

– Nicholas Klacsanzky (Ukraine)