Christina Sng’s Secrets

winter nights
telling the walls
all my secrets

Chrysanthemum, Issue 21, April, 2016

© Christina Sng (Singapore)

This haiku charges the reader’s imagination with many ideas and images. The scene in which the haiku takes places implies that the poet feels lonely or is alone, or that she feels the people around her are not able to truly listen to her.

Winter nights are often times to introspect about one’s life and also to be together with family. However, in this haiku, the poet shows that perhaps she does not have her family around, and takes the walls as her sounding board to express her emotional weight.

Without using personification, the poet shows it. The walls become animate in the reader’s mind, as if they are capable of listening to the poet’s secrets, and possibly comfort her. The chill of a winter night might represent the coldness of the walls, in that they do not respond to her as a human would. But, they seem to be all she has at the moment. However, maybe the mere speaking of the secrets out loud helped the poet overcome some issues she was having.

There is a common question: “What if the walls could listen?” In this haiku, the poet does not ask this question, but puts it to the test. In evaluating the mood of the haiku, it seems the act was not successful, and the poet went deeper into her melancholy.

The sound in the haiku adds much to its mood. The “w” sounds in “winter” and “walls” accentuate the cold environment, in both weather and the temperament of the walls. The letter “t” also features strongly, with it being within five words. Besides giving the haiku a more musical sound, it lends to the power of a secret.

A haiku about loneliness, and about the relationship between the animate and inanimate, it leaves reader’s with an impression that is at once relatable and distant.

– Nicholas Klacsanzky (Ukraine)

L. A. Davidson’s Winter Storm

in winter storm
his own deep footprints
closing behind him

© L. A. Davidson (USA) (1917-2007)

Sometimes, what we do seems to make little difference, even though we push hard to be of significance. I think this is one of the main messages of this haiku. The “winter storm” could be our modern life, or it could be the harsh environment of our family life or personal life.

Though this haiku could be seen as cynical, I believe there is a sense of acceptance in it as well. It is an acceptance that our lives are insignificant compared to the vastness of the universe. This acceptance is freeing, as we often put too much weight on our actions and our inactions, and do not see the play of existence for what it is.

This haiku could also be pointing to the fact that human existence is not as powerful as nature itself. Though we like to think we own land, that we can master nature, our actions are unlikely to be more powerful than nature itself. We can change and mold nature to our benefit, but we cannot create something entirely new without its help and substance.

Another take on this haiku is that when there is too much happening at one time, our memory will not be clear. Instead, if we live life simply, we will remember the moments of our lives with more clarity.

There are many more things that this haiku implies, but I will leave that to the imagination of the reader.

Sonically, the letter “o” is the most important sound in the haiku, and brings a sense of elongation of the journey of life, and the dragging feeling that no matter what we do, our actions are not that important.

A poignant image, a beautiful moment, or a cynical look at our existence–all can be correct. This haiku brings a lot to the reader’s mind, and allows for an introspective mood.

– Nicholas Klacsanzky (Ukraine)

About the Poet

L. A. (Laura Agnes) Davidson was one of the most honored and respected American haiku poets of her time. She was born on 31 July, 1917, and grew up in the wide open spaces of Montana. She enjoyed learning and reciting poetry and ballads from a very early age. She gained scholarships towards higher education and college and later graduated with a B.A. in Journalism from the University of Minnesota.

Agnes enjoyed writing short stories and poetry, and during her extensive travels through Europe and Africa, she proved to be an excellent correspondent communicating with other poets from far and wide who wished to learn more about the ancient poetry of haiku. Agnes was first acquainted with haiku in 1966, when a friend gave her a copy of Harold G. Henderson’s Haiku in English and shortly thereafter, Agnes began experimenting with the form. Three years later, she had her first haiku published in Haiku Headlights. She considered her haiku to be “a personal journal” written from observations and specific moments of her life.

Agnes was an active member of the Haiku Society of America since its founding in 1968 and she had promoted haiku for many years. She served as a vice president in 1976, a Membership/Subscription Secretary in 1979 and 1981-82, a treasurer for 1989-90, and was also a long-time unofficial historian for the society. Agnes died just two weeks before her 90th birthday on 18 July, 2007, from a massive stroke and heart attack.

L. A. Davidson’s publications include hundreds of haiku in magazines, journals, and anthologies, and she is the author of three books:

The Shape of the Tree: a first collection of haiku and senryu moments of New York City life, New York (Wind Chimes, Glen Burnie MD, 1982; rpt DLT Assoc. 1992, 1996)

Jamaica Moments (DLT Associates, Miami FL, 2002)

Bird song more and more (Swamp Press, Northfield MA, 2003, rpt 2007)

[From The Living Haiku Anthology, with edits]

Antonietta Losito’s Childhood Home

childhood home
I straighten my back
before entering

© Antonietta Losito (Italy)

This is something we do that is inexplicable, and often unconsciously. But the poet, through her observation, noticed this familiar, but intriguing action. What is the meaning of straightening one’s back before coming to one’s childhood home? A multitude of interpretations come to mind: you remember the words of your parents to keep your back straight, you want to return to your childhood days somehow by making your back straight as it was when you were a child, you become more alert when you enter your childhood home, it could reference the purity you had as a child and now you are trying to pretend you have that purity still, or it could be that you await your parents inside the house and you want to show you are a good child of theirs by keeping your back straight.

A straight back shows confidence, healthiness, and is often associated with youth. It is almost as if the poet wants to become who she once was when she enters her childhood home, though it is not possible.

It is also interesting that something inanimate, a home, makes her straighten her back.

This tension, this situation of limbo, is a common theme in senryu and haiku, but it is subtly referenced in this poem. The poet is an adult, but may feel as if she is a child at home—essentially feeling like an adult and a child at the same time. This uncertainty is spiritual, in a way, as when we are certain of something, that means we have come to a dead end in our awareness. Not fixing ourselves on specific ideas allows us to grow and to advance in our spiritual awareness.

The sound of the senryu lends to its meaning. With the “o” sounds, you can feel the longing for being a child once again. The senryu’s language is straightforward, but has many implications. It is a real “sketch of life” senryu.

I think in a sense, each of us yearn to enjoy our childhood self again, for its innocence, wonder, and fresh awareness. This senryu brings this pining to the fore of the reader’s mind in a casual but intimate way.

– Nicholas Klacsanzky (Ukraine)