Maria Chiara Miduri’s Wings

a crow feeds
tiny wings
while the bough floats

Maria Chiara Miduri (Italy)
Wales Haiku Journal, Spring Issue, 2019

Haiku about crows always brings mystery to me. I start relating them to certain deep realities of life. A crow can symbolize intelligence, flexibility, and destiny in certain cultures, whilst bad luck and death in others. For me, a crow is a symbol of wisdom and survival that keeps on knocking on the doors of our mind and heart to awaken and understand the depth of life.

The tiny wings, as I understand, is the beginning of new life that needs energy and enthusiasm to keep going and to face the harsh realities of life.

In terms of the bough that floats on the water, I think it signifies the survival of the fittest in the tidal waves of life, but it is the crow that leads us to overcome our weaknesses and to handle it with strength and wisdom.

This haiku is the combination of nature and nurture where wisdom, realities, and trials are beautifully described with the help of the elements of nature.

Hifsa Ashraf (Pakistan)

The first thing that struck me about this haiku is that it is written essentially as one part. Haiku often do not work well as one part, but there is a whole history of masterful haiku that do. In Japanese, these type of haiku are called “ichibutsu jitate” (物仕立て).

Because the imagery is so stark, the poem is carried by it and the resonance is strong. The care the mother crow is giving her chicks (“tiny wings”), while the wind or water tosses the bough that they are on, is extraordinary. It is a lesson in focus and concern. It also lends to the image of life’s precariousness and that at any moment, something can go wrong. But in the face of this, the mother crow supplies nourishment to her chicks.

Despite the haiku being one phrase, the line breaks allow readers to take in the image well. Also, the sound of the poem is rich with the letters w and o. I would say the “w” sounds supply a sense of lightness that is inherent in the imagery, whereas the “o” sounds slow down the scene for us and reflects being in awe of the moment that is captured in the haiku.

Overall, with a unique structure, stark imagery, and a fine sense of sound, this haiku conveys showing care through the obstacles of our lives.

Nicholas Klacsanzky (USA)

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koson-ohara-crow-with-kaki-fruit-japanese-vintage-ukiyo-e-woodblock-painting-prints

– Painting by Koson Ohara

Martha Magenta’s mountain spring

mountain spring
the bottomless cup
of my hands

Martha Magenta (UK)
Stardust Haiku, issue 30, June 2019

This post is a tribute to Martha Magenta, who has recently passed away this year. She was an award-winning poet, an integral member of the haiku community, and a person that mentored many aspiring poets. Please read her collected works on her blog.

The opening line of this brilliant haiku takes us to the refreshing sound of water that is flowing freely. The mountain spring creates mystical feelings of selflessness and focus. The bottomless cup is a bit of a twist in the story where both words are used to take the readers from the mountain spring to the self with empty hands. So, it’s all about giving not gathering, praying not begging, saying not asking.

I could relate this haiku to Sufi practices where cupped hands are supposed to be saying a prayer and connect with the almighty at the level where there is no desire for worldly needs. The subtle feelings of flowing water, mystical conditions, and the self make this haiku more profound with deeply personal experiences of meditation and self-discovery.

Hifsa Ashraf (Pakistan)

Both the mountain spring and the poet’s hands seem infinite in their capacity. But, one is giving and one is receiving. However, it seems Martha felt the connection between her hands and the mountain spring while quenching her thirst. Maybe she felt that, like the flowing water, her hands could be a conduit for nourishment.

In terms of the season, I feel this is either spring or summer, when drinking from a mountain spring would be most satisfying.

Looking through a technical lens, the lines are paced in the traditional way English-language haiku are written: a short line, a long(ish) line, and then a short line again. No punctuation is given but I think none is needed in this poem. Martha also leaned towards a style of less punctuation.

Sound plays a significant part, as the “o”s, “n”s, “i”s, and “m”s all create a musical reading. In particular, the “n”s supply this haiku with a sense of dignity and eloquence.

This is one of many great haiku by Martha Magenta. I hope this post inspires readers to dive more into her work.

Nicholas Klacsanzky (USA)

mountain spring

Carmela Marino’s Closed Eyes

closed eyes . . .
a star has fallen
somewhere

Carmela Marino (Italy)
Published on Haikuniverse

I wish I could see a whole image like this with closed eyes. Closed eyes mean to see the world through the third eye and to feel it deeply. Also, a falling star is a kind of hope and a bond with the universe that anyone can feel anywhere with a specific state of mind.

So, this is connectivity through imagination, meditation, and deep thinking to wish, pray, and ask for what we really want in our lives.

The word ‘somewhere’ depicts the concept of wholeness, where the poet, as a tiny part of this universe, wishes to see that falling star through her third eye. In a way, this is beyond wishes, where someone wants to get connected with celestial bodies by creating a harmonious and deep understanding of this world.

Words like closed, fallen, and somewhere are abstract in this haiku yet leave great room for a deep understanding of this unlimited universe and our unexplored inner world.

Hifsa Ashraf (Pakistan)

I believe this can be taken in at least two ways: a) it notes how each second, something magical or majestic happens in our universe b) when we are not looking, many amazing things happen. In the context of the second option, the poet might have missed a chance to make a wish upon a shooting star. However, the poet realized that stars could be falling at any moment throughout the universe and that one can make a sacred wish at any time.

Sonically, the most prominent sound comes from the string of “s.” One can imagine the hissing sound of a falling star by the reading of this haiku. Also, the “l”s work to make this poem more musical and pleasing.

I enjoy the use of the ellipsis to show how long the poet or the narrator closed their eyes. It also gives the reader time to let this action sink in.

This is a haiku that is at once imaginative and realistic.

Nicholas Klacsanzky (USA)

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Painting by Rick Beerhorst