Peggy Willis Lyles’ Shimmering Pines

shimmering pines
a taste of the mountain
from your cupped hands

(Mayfly #31, 2001)
© Peggy Willis Lyles (1939 – 2010) (USA)

shimmering pines It is probably in the morning or after a rainfall, or a site with water, because we can see the reflecting lights from the dew on the leaves.

a taste of the mountain Maybe this could resemble water that comes out from a mountain, or fruits, or something else edible from a mountain.

from your cupped hands Aha, the writer is not alone. Somebody is with her to take water, maybe a creek with some waterfalls, to give water to the writer to be tasted. Or maybe there is a statue of some Goddess with water flowing through her cupped hands, and the writer tastes it. It is a beautiful scene.

– Fei Zhan (Indonesia)

The image this haiku shows to me is of two people drinking from a mountain spring. The spring swells into a pool and one person offers the other a drink of spring water from cupped hands. The surrounding pines are reflected on the surface of the water, shimmering.

The cupped hands are a powerful universal symbol. I am reminded of the Burmese struggle for freedom and the poem, by San Suu Kyi:

As water in cupped hands
But of that we might be
As splinters of glass
In cupped hands.

Cupped hands are universally symbolic—of friendship and the act of giving, of making an offering at a temple altar, of an openness and willingness to receive, or sometimes in asking for help.

A mountain spring always has something powerful, a force of nature, of life, of giving and nurturing. It is also magical how this delicious and refreshing substance can come out of a mountain in a state of purity. It is something to be shared and revered.

A beautiful and memorable haiku.

– Martha Magenta (UK)

It reminds me of a childhood experience when my part of the world was a lot cleaner. On a scouting trip to a place north of the city, we filled our water containers from a flowing spring water source up from the mountain. The water was a lot cooler and all natural. The experience was definitely a communion with Mother Nature. This is what comes to mind with this beautiful haiku.

– Willie Bongcaron (Philippines)

There is a sense of what it is like to give yourself to another person, and the beauty of that action. The image of the shimmering pines illustrates the magic of moments when one gets to share in someone else’s life or gift.

I thought the sound of the haiku was powerful. With “s” sounds strewn through the poem, the sharpness of shimmering is presented well. Also, the haiku is additionally musical through “m” sounds, and the “p” sounds could be reflective of the noise water makes when being dropped from a small mountain waterfall or downward stream.

– Nicholas Klacsanzky (Ukraine)

Did you enjoy this haiku and the commentary. Let us know in the comments section.

Nicholas Klacsanzky’s Ant

the ant
wanders across the floor . . .
meditation room

Akitsu Quarterly, Summer issue, 2017

© Nicholas Klacsanzky (Ukraine)

We have a father-son team this time with Mark Salzer (father) and Jacob Salzer (son):

Shenzhen has over 14 million people, and from a high rise building, appear as ants moving around in the hustle and bustle of daily life. It reminds me how easy it is to get sucked up in duties and chores, the mechanics of our lives. We are above the level of ants, of course, can pause and appreciate our world and existence, but are also part ant…. The universe is doing its thing, without regard to anything I think, do, or want, so a sobering haiku in the sense that despite our willful efforts to pause and meditate, life moves on all around us, the universe waits for no one…the ants keep wandering. There’s a time to pause, but also a time for us to wander, do what we do.

I also see the wandering ant as a symbol of simplicity, a reminder to want little, appreciate what we have.

Ants also have a social sense, social duties and responsibilities, another reminder….

– Mark Salzer (USA)

This is a powerful haiku that reminds us to embrace a different perspective. In the end, it seems the ego is not as big as it thinks itself to be. The other thing I get out of this haiku is solitude. There is only one ant in this haiku, which is interesting, as I usually see a trail of ants or a bunch of them gathering together. This makes for a bit of mystery, as we don’t know where the ant came from. It also leaves us with a paradoxical feeling: is the ant lost? Or is it on an adventure discovering things to bring back to his or her colony?

It seems the ant could be equated to a thought. Thoughts appear to wander in and out of our consciousness, but the empty floor of the meditation room remains silent, and allows all thoughts (and ants) to wander. The ant is small, but an inherent part of life as a whole. In this way, the haiku reminds us to appreciate the small things that often go unnoticed. The haiku also provides a humbling reminder: it seems some things are beyond us and will remain a mystery.

– Jacob Salzer (USA)

Did you enjoy this poem and commentary? Let us know in the comment section.

Pravat Kumar Padhy’s Thick Clouds

thick clouds—
a gap takes me
to the ocean

Modern Haiku, Issue 46:2, 2015
© Pravat Kumar Padhy (India)

Since the first reading of this ku, I’ve felt it carries an extraordinary sense of liberation. I can read it again and again and feel each time the movement, as if I’m being pulled by an invisible wind, not mentioned, but there for sure, to the blue of the ocean, breaking through the blue gap of the sky…!

It seams it creates in the mind of the reader a virtual flight, surfing on air currents and seeking the sun. Also, at a deeper level of reading it, the kireji lets us imagine and clearly perceive the recovery of the soul of the author, as if he could have turned his wounds into blessings….

The first line contains bitter sounds — ck, cl, ds — which suggest an imminent storm, or a difficult life-moment. But soon, in the second line, the rhythm of consonants separated by the sounds of long-short-long vowels empowers the dynamic in the ku and brings the openness of the long and open vowels in the last line, of the word ocean, as a natural mantra for all.

This ku has a strong Zen feeling, showing a meditative journey from full to empty (thick clouds/gap) and it is a reminder to us to not be afraid of emptiness, since we ourselves are nothing else but little fluctuations of matter around this vacuum.

– Lucia Fontana (Italy)

thick clouds: clouds resemble something that prevents us to see through or think clearly. At first, I didn’t connect with this verse, so I read it a couple times. In my imagination, the writer was lost in a deep forest at night. Why I said at night? I’ll explain later.

a gap takes me: This gave me bright scenery in my mind. The writer was lost in the forest at night, he looked upward and saw only thick clouds. But fortunately, there was an opening to let the writer see the stars. Since long ago, people have used stars for navigation.

to the ocean: by the guidance of the stars, the writer finally reached the shore. Thank goodness.

– Fei Zhan (Indonesia)

I’m living next to the ocean, so I can really relate to this haiku. In this haiku, line one sets the entire mood. Thick clouds so often can be seen on the horizon. They are also very symbolic. It seems that even the weather feels the mood of the poet. Something is about to come—good or bad, we don’t know. The future is hidden from us.

Next we move to line two. It is very clever. It brings hope for the better. Its not just clouds, but we see an opening, and line three gives us more. Now we know we are on the beach and we see an ocean. Overall, I really enjoyed this haiku. Its inspiring. Here’s a tanka written in inspiration:

a dark horizon—
heavy clouds
chasing each other
we fall in warm sand
and laugh

– Laughing Waters (Italy)

This is really simple to interpret, as it is all about the thought process. Thick clouds may indicate a lack of awareness or oblivion or unconsciousness. A gap is a sort of reflection of those thoughts that go through the filtration process. Awareness of our own thoughts (mindfulness), in other words, crystallized thoughts. I see the meditative element here as well where the person is having some deep experiences that facilitate him to think deeply and have concrete thinking. It may also be related to problem solving by reaching the truth after passing through some trial and error process.

The ocean may also indicate the imagination-an escape from reality that doesn’t look pleasant in this situation.

– Hifsa Ashraf (Pakistan)

What I see here is the subject taking a different perspective. Perhaps, the subject could be a bird soaring up high above a field of clouds; and seeing a gap in the vast realm of thick clouds suddenly saw a glimpse of yet another vast realm, this time of blue waters.

Here, again, we see the impermanence of moments we experience, but we also see the continuity of events as we see them unfold.

– Willie Bongcaron (Philippines)

For the second line and third line ”a gap takes me / to the ocean” I feel that it suggests that a river goes down to its source. In the first line “thick clouds” bounces off the reader’s view. Besides, the first line’s ending has cutting by “-.” I felt the “distance” from its cutting. I imagine about this distant place, and it looks like the Himalayan Mountains. Maybe sometimes it is covered by “thick clouds.” And it separates the realm of gods from where human beings live. From this mountain’s gap, there is the source. The river goes down to the ocean. I feel that it is like a human being’s life.

– Norie Umeda (Japan)

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