Stephen Curro’s fog

just off the plane
humidity fogs
my glasses

— Stephen Curro (USA)

I like how this haiku let’s the reader step into another world. It conjures up a memory of visiting family in Alabama years ago. The humidity there was so thick. I would step outside for five or ten minutes and be sweating, just from standing! It seems “humidity fogs my glasses” could also represent the hazy feeling of visiting a foreign country filled with unknowns on the journey. It seems to mark a degree of uncertainty, which can be beautiful, accompanied by unexpected turns and surprises on the adventure. At the same time, the mental haze/foggy glasses could represent stepping onto land that might be intimidating (or at least appear to be). I also interpreted the foggy glasses as the psychological haze from jet lag, adjusting to a new time zone. It seems the physical fog could also represent mental fog. i.e. if we cling and identify with certain thoughts or ideas, they seem to shape how we physically see the world. Another literal interpretation is the author’s own breath could create fog on their glasses. I have experienced this while wearing a COVID-19 mask. My warm breath rises from inside the mask and fogs my glasses.

While we don’t know where the poet has landed, or exactly why they are there, I feel his courage in this haiku and all the emotions (and culture shock) that comes with the adventure. I get a clear sense that he has stepped outside of his comfort zone. If opportunities arise, I think it’s important to experience the diversity of life and embrace different cultures. A deceptively simple and powerful haiku. 

— Jacob Salzer (USA)

It’s difficult sometimes to get rid of certain memories that usually jump in during the journey, especially when someone lands in another place. This haiku depicts how memories, departure, separation, and leaving the past behind can dilute one’s thoughts, vision, and future. The expression ‘humidity fogs’ is beautifully used here as it is a phenomenon that rarely catches the attention of poets. Foggy glasses simply show that the person passes from one illusion of life to another with no clarity of his/her vision, and the future as well.

— Hifsa Ashraf (Pakistan)

This haiku caught my attention because of the idea that the poet enters a new environment and cannot enjoy it/perceive it properly. It resonates with me in that, no matter where we go, our biases and individual perceptions cloud our awareness. Even though we go to a new place on our travels, we carry our personal baggage with us everywhere we go. It may not be possible to experience anything without the interruption of our ego and mental conditioning. It seems that only by being in the state of pure awareness can we witness a new environment without hindrance.

In terms of kigo, there may not seem to be a seasonal reference at first glance. However, “humidity” can refer to summer indirectly. I think the relation between summer humidity and not being able to perceive a place properly makes sense to me. With the fogging of the poet’s glasses, the poet could feel overwhelmed, annoyed, or disturbed, like being in intense humidity. For the kireji, the line break in the first line is sufficient.

Looking at the structure of the haiku, we can see it is a bit different than the usual English-language format of three lines short/long/short. For this haiku, I don’t think this variation matters much for the content and reading of it.

Sound plays a big role in this haiku, too. The “o”s seem to bring about the feeling of frustration of having fogged glasses. The “l”s bring a softness to the reading and the “f”s could be said to accentuate the starkness of the moment.

Overall, I believe this haiku at once portrays a mood and also a spiritual fact about perception and ego.

— Nicholas Klacsanzky (USA)

Sumi-e by David Moeljadi

Matúš Nižňanský’s snowflakes

monastery garden —
the sound of 
snowflakes

— Matúš Nižňanský (Slovakia)

The deep silence in this haiku is palpable. This is an exceptional example of the power of “show not tell” in haiku. In this moment, we can hear the snowflakes falling onto the plants in the garden. There are no other sounds. Because of the delicate nature of snowflakes and plants, they further amplify the silence and deepen it.

The ancient beauty of a monastery is juxtaposed with the fresh beauty of new snowflakes. While some predict the first snow on this Earth happened 2.4 billion years ago, it is astounding to note that each and every snowflake is different and unique. Along these lines, the image of a monastery conjures up memories of many monks or nuns who lived here over many years since its construction. While this poem is clearly a haiku moment, there is also an implication that the snowflakes will continue to fall for quite some time. Simultaneously, as with many snow-related poems, this haiku feels timeless. 

While this moment was presumed to be observed and heard by the poet, the haiku itself seems to be devoid of any sense of ego. No additional people can be heard or seen. No one is standing out trying to get attention. I do have serious doubts that this monastery is vacant of monks or nuns living in it. The notion of an empty monastery could be possible, though I feel the monks or nuns are dwelling inside. They could be meditating, praying, or sleeping and likely do not physically appear in this particular scene. Regardless, even if they did physically appear to the poet, in this atmosphere, the poet and monks (or nuns) have become quiet and one with nature. 

In terms of mood, this haiku brings feelings of reverence, devotion, peace, and yūgen (mystery and depth). Snowflakes fall naturally and gently cover the earth evenly. As such, it seems all thoughts too must eventually fall and dissolve into their roots, into the ancient silence that carries them.

— Jacob Salzer (USA)

A monastery is a place full of peace, reverence, and life, whereas a monastery garden sounds no less than heaven where one can find inner peace and deep experiences. The same goes for natural elements which can be experienced differently but in a unique way in that garden.

This simple yet deep poem reflects the focus of mind and heart, the subtlety of life at its peak, the alertness of all senses, the awakening consciousness, and the spiritual touch where a person’s threshold level can even feel the subtlety in the surroundings, and listen to the miraculous sounds of nature for the ultimate peace and elation. The sound of a snowflake shows the ultimate focus of a person whose body and soul have reached the level where even the smallest element of nature connects deeply.

— Hifsa Ashraf (Pakistan)

Jacob and Hifsa went over the meaning and mood of this haiku in depth already. I’ll focus a bit on the technical side of this poem.

One thing that caught my eye immediately was that the haiku was quite brief: only six words. The art of haiku is often how you can make a strong image and create emotions within such a small space. Through kigo (seasonal references–in this case, winter), kireji (a marker that shows that separation between two parts; in this case, it is the em dash), and concision, the poet achieves effective brevity.

And talking about punctuation, the dash allows readers to pause and take in the scene. The environment of the haiku is calming and meditative, and taking a pause fits well in this context.

I think the layout of the haiku could work in multiple ways. I believe this could also work as a one-line haiku:

monastery garden the sound of snowflakes

In fact, Japanese haiku are written in a single vertical line. However, in this haiku in English, leaving us on edge with “of” on the second line is a fine idea. Sometimes, it is advised not to have only one word for the last line in order to not overemphasize. Yet, I feel the calming effect of this choice brings it merit.

Another aspect to note is the sound. The letter “s” runs through this haiku. For such a silent scene, the poem speaks quite a bit through its sound. Perhaps it is illustrating the starkness of silence in the monastery garden.

Great imagery paired with a resonant juxtaposition makes this haiku stand out as well.

— Nicholas Klacsanzky (USA)

By Caroline Stroeks

Kat Lehmann’s news


evening news
junipers consume
the moon

Haiku Society of America Harold G. Henderson Haiku Award, Second Place (2020)
— Kat Lehmann (USA)

This haiku has a very effective juxtaposition. It shows us through imagery how consuming the news can be. The word “consume” has a negative connotation that implies an extreme. The juniper’s invasiveness is an apt image to describe this. It seems the news tends to be very unbalanced and focused on negative events that cloud our perception, while many positive events go unnoticed and are often not covered. While most news seems to be dark and narrow-minded, by stark contrast, the moon inspires open-mindedness, mystery, and wonder. 

My father had junipers in his yard many years ago. They were very large and obstructed the view to his yard and the neighborhood. Now that they’re removed, he can see his yard and neighborhood in full view.  

This is a powerful haiku that reminds us to not be consumed by news stations, which seems to be a form of mental programming, and to notice the beauty of the moon and what is beyond us.

—  Jacob Salzer (USA)

It starts with the news that may or may not be reliable, ‘evening news’ which means one has to read it carefully before relating it to any news and its relationship with the rest of the haiku. Evening news can be thrilling, mysterious, and evokes our deepest feelings.

A juniper tree is a sign of strength, divinity, power, and safety. If we see it from that context, then it means something is being covered or not openly revealed. The word ‘consume’, like the evening news, shows exaggeration here but it is cleverly used to make this haiku more powerful and with broader perspectives. I see ‘the moon’ as a metaphor which may show signs of visibility as someone/something in the limelight but not now because of the junipers’ shadows and the same are not catching much attention in the evening news.

I love the rhythmic sounds of ‘news, consume, and moon’ as these provide an interesting and lighter side of this haiku. Overall, I think this haiku represents someone who needs attention but is getting it neither in nature nor in the evening news. 

— Hifsa Ashraf (Pakistan)

The juniper, with its prickly branches and stout shape, covering the moon, is a great comparison with the evening news. I think this comparison can be seen both in a positive and negative light, which has been expounded on by Jacob and Hifsa above. I think this gives this haiku more nuance and layers, which is a common quality of strong haiku.

I also think the usage of the word “consume” is an interesting choice. It relates to us as people in modern society, who consume information and materials at an alarming rate. The poet could have used “cover” but I think the poet chose a word that is more pertinent and imaginative, which works well in this particular haiku.

As Hifsa mentioned, the sound of the haiku is rhythmic. The “e” and “o” vowel sounds bring about a soothing tone despite the subject. This contrast creates a more nuanced power behind the haiku.

— Nicholas Klacsanzky (USA)

By Paivi Ojala